- TWO VERSION OF REVELATION PRETERIST AND POSTERIST FULL
- TWO VERSION OF REVELATION PRETERIST AND POSTERIST FREE
We see this especially in Hebrews which has this as its central, controlling point: John “depicts the replacement of the Old Covenant by Christianity in language reminiscent of the epistle to the Hebrews” (M. Thus, this covenantal transition is a major, recurring theme in the NT.
TWO VERSION OF REVELATION PRETERIST AND POSTERIST FREE
See more study materials at: (3) It dramatically presents major redemptive-historical matters: the demise of Judaism and the temple system (after 2000 years of Jewish focus and 1500 years of tabernacle/temple worship) and the universalizing of the Christian faith as it permanently breaks free of its maternal bonds to temple-based Israel. Consequently, they appear in the more didactic and less dramatic sections.Ī biblical and historical argument for Nero being the beast of Revelation. Not only so but these temporal delimiters appear well before and immediately after the perplexing symbolic visions. These temporal qualifiers appear in the introduction and the conclusion of Rev, so that any unprejudiced original reader should expect that what he will hear and what he should understand is a prophecy about fast-approaching events.
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(2) Preterism takes seriously Rev’s time-frame indicators: “the things which must shortly take place” (1:1, 22:6) “the time is near” (1:3 22:10). Walvoord admits that “as history unfolds and as prophecy is fulfilled in the future, much will be understood that could be only dimly comprehended by the first readers of the book.”
TWO VERSION OF REVELATION PRETERIST AND POSTERIST FULL
3:16), and so the writer must have counted on its being understood in its chief lessons.” This differs radically from futurism which must argue that “the full meaning of the Apocalypse shall only be understood ‘when all has come to pass’ (A. Beckwith well notes: “Like ‘every scripture inspired of God’ the Apocalypse was certainly meant to be to those to whom it first came ‘profitable for teaching’ (2 Tim. John writes to a particular people at a particular time, and those people are urged to carefully “hear” (1:3) what Revelation presents.Īs I. (1) It retains and emphasizes the relevance of Revelation for John’s first-century audience (the seven churches in Asia Minor and apostolic Christianity more broadly), which is enduring a worsening period of persecution and oppression (1:9 6:9–11 14:13 17:6) that would require Christians to strive to “overcome” (2:7, 11, 17, 26 3:5, 12, 21). Let’s consider those, then consider its weaknesses. And I believe it is making its presence felt due to its great strengths.
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Preterism is still largely unfamiliar to dispensationalists who dominate the evangelical publishing market.